Viking
It has been suggested that the word viking may be derived from the name of the historical Norwegian district of Víkin, meaning "a person from Víkin", but people from the Viken area were called víkverir, ('Vík dwellers'), not "Viking", in Old Norse manuscripts. The explanation could explain only the masculine grammatical gender (víkingr) and not the feminine (víking); the masculine is more easily derived from the feminine than the other way around.[23][24][25]
Viking
The Old Norse feminine víking (as in the phrase fara í víking) may originally have been a long-distance sea journey characterised by the shifting of rowers, and a víkingr (masculine gender) would originally have been a participant on such a sea journey. In that case, the idea behind it seems to be that the tired rower moves aside on the thwart when he is relieved by the rested rower. This implies that the word Viking was not originally connected to Scandinavian seafarers, but assumed this meaning when the Scandinavians began to dominate the seas.[26] Even the word vikingr did not necessarily possess negative overtones nor was it always associated with violence, and only in the post-Viking age would negative overtones be attached to the word.[30]
Jomsborg was a semi-legendary Viking stronghold at the southern coast of the Baltic Sea (medieval Wendland, modern Pomerania), that existed between the 960s and 1043. Its inhabitants were known as Jomsvikings. Jomsborg's exact location, or its existence, has not yet been established, though it is often maintained that Jomsborg was somewhere on the islands of the Oder estuary.[121]
The word "viking" was first popularised at the beginning of the 19th century by Erik Gustaf Geijer in his poem, The Viking. Geijer's poem did much to propagate the new romanticised ideal of the Viking, which had little basis in historical fact. The renewed interest of Romanticism in the Old North had contemporary political implications. The Geatish Society, of which Geijer was a member, popularised this myth to a great extent. Another Swedish author who had great influence on the perception of the Vikings was Esaias Tegnér, a member of the Geatish Society, who wrote a modern version of Friðþjófs saga hins frœkna, which became widely popular in the Nordic countries, the United Kingdom, and Germany.
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